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Male Friendships Develop One Way, Female Friendships A Distinct Way. Ought We Stop Trying to Make Men More Like Women?

It is good to talk. Or so men are constantly instructed, by everyone from mental health advocates to the partners they live with. These women are puzzled by the common male propensity to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the significant events in each other's lives. What might they possibly be doing, all that while? Why haven't they inquired how X is coping with his breakup, or how Y is managing the loss of his father?

For women, whose personal friendships typically revolve around an intimate and encyclopaedic understanding of each other's innermost feelings, this style of male intimacy—built on apparently sidestepping meaningful conversation—can look strangely empty and unfulfilling. It's no surprise, we think, that more than 25% of British men report having zero close friends; that male loneliness is widespread; that many hesitate to visit a doctor until in dire straits; that male suicide rates repeatedly exceed female ones; and that countless middle-aged men, in particular, seem permanently angry for unspoken reasons. Suppressing everything up helps nobody.

Reconsidering the Value of Quiet Companionship

Yet, according to researcher Thomas Yarrow, this perspective may sell short the strengths of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was struck by the closeness forged among these mostly older men. His lengthy study has been distilled into a paper contending that, particularly for men brought up in an era of the stiff upper lip, the worth of friendships built around shared activities—"shared activity, often in companionable silence"—may be underrated.

This quiet form of friendship "is not deficient or outdated, it's just distinct," Yarrow states.

Granted, this can seem oddly similar to how young children play—alongside each other rather than engaging with each other. But Yarrow's argument is evident: just because it's not your ideal idea of friendship doesn't imply it lacks value. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the presence of others who also appreciate less chatter.

Beyond Verbal Expression: A Tacit Dialect of Care

Thankfully, Yarrow is clearly not arguing that showing emotion is harmful, nor calling for a return to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that deeper things may be happening beneath the exterior of seemingly reticent friendships. Is he right?

From a woman's perspective, one is clearly no expert on male-to-male dialogue. But years of experience suggests that while men may be hesitant at first to open up personal matters, once they begin, they can be remarkably open. A absence of visible emotion should not be equated with a absence of feeling altogether.

Additionally, while younger men brought up in a more expressive culture may be better at voicing feelings, traditional men are not at all incapable of it. Repackage vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will readily express frustration, hope, disappointment, or pride for hours.

The most notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they nonetheless managed to communicate what looks remarkably like care and affection. When an older volunteer was absent and then returned clearly unwell, his friends noticed and were worried. But, as the professor notes, they deliberately didn't probe direct questions. Instead, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.

The Essential Question: Is Connection Require Words?

It's not everyone's ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and despair—is simply knowing that another person cares enough to walk through life's challenges with you, must that always be articulated with words?

The debate persists. Perhaps the most constructive approach is to recognize that varied forms of friendship carry comparable value, each satisfying the psychological needs of different individuals in their own powerful way.

By

Grant Miller

Elena is a sustainability advocate and freelance writer passionate about eco-friendly living and green innovation.

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